FOREWORD
This volume presents the English language papers of the conference organized by the Department of Philosophy and the Institute of Scholastic Philosophy of Fu Jen Catholic University under the theme, "Philosophical Perspective for the Third Millennium: Dialogue Between Philosophy and Chinese Culture." As the spirit of a university depends on the philosophy it upholds, Fu Jen Catholic University has explored Christian philosophy and commissioned the Institute of Scholastic Philosophy as a university research center. This volume is focused on the mission of Christian philosophy and its significance in the contemporary world.
Fu Jen originally was established in China with the goal of forming an "academic community of students and teachers closely associated in fostering the growth of the person on the basis of Truth, Goodness, Beauty, and Holiness." It is "committed to academic research and the promotion of genuine knowledge for the development of society and the advancement of humankind." As the only university to teach Christian philosophy in the Chinese cultural context, it aims "to foster dialogue leading to the integration of Christianity and Chinese culture." As the science of speculative and practical reason philosophy constitutes a special bridge between the two.
A university’s mission lies in the development of a common love of learning in its students through research, educational and professional training,
1 and more broadly in the search for truth and wisdom.2 As a university, it "is an academic community which, in a rigorous and critical fashion," and through research, teaching, and other services, assists in the promotion of human dignity and the preservation of the cultural heritage.3 In this mission of transmitting and applying the culture, universities have an important role to play with regards to the dialogue and integration of faith, reason, and cultures.Over several hundred years of service, Christianity has gradually evolved long-standing presence on Chinese culture. Matteo Ricci, who first introduced Western science and technology, together with works on morality and on the Transcendent, did much to launch the progress of modernization in China. Others came to China with the purpose of bearing witness and spreading belief in a personal God. They have certainly paved the way for the encounter of Western and Eastern civilizations.
Today, as we enter the Third Millennium, we search for a new syntheses of Christianity and Chinese culture. This conference
is a contribution to this process. Its proceedings are divided into two sections. The Center for the Study of Cultures and Values of the Catholic University of America is here publishing the papers presented in English in its series: "Cultural Heritage and Contemporary Change" which is distributed to 350 libraries across the world. The complete text of over 100 volumes in this series can be found on the web at www.crvp.org as well as being available through the usual book distribution channel. The Department of Philosophy and the Institute of Scholastic Philosophy of Fu Jen Catholic University is publishing the papers presented in Chinese.
Paschal Ting
Chair, Department of Philosophy
Director, Institute of Scholastic Philosophy
Fu Jen Catholic University
Taipei, Taiwan
NOTES
1 John Paul II, Apostolic Constitution on Catholic Universities, p. 9. 2 Ibid., p. 10 3 Ibid., p. 12